Skip to main content

Carry your cross


Gospel
Luke 14:25-33
Anyone who does not carry his cross and follow me cannot be my disciple

Great crowds accompanied Jesus on his way and he turned and spoke to them. ‘If any man comes to me without hating his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple.
    ‘And indeed, which of you here, intending to build a tower, would not first sit down and work out the cost to see if he had enough to complete it? Otherwise, if he laid the foundation and then found himself unable to finish the work, the onlookers would all start making fun of him and saying, “Here is a man who started to build and was unable to finish.” Or again, what king marching to war against another king would not first sit down and consider whether with ten thousand men he could stand up to the other who advanced against him with twenty thousand? If not, then while the other king was still a long way off, he would send envoys to sue for peace. So in the same way, none of you can be my disciple unless he gives up all his possessions.’

Reflection
​This passage presents the radical and demanding nature of true discipleship. Jesus makes it clear that following him isn't a casual commitment; it requires an absolute reordering of priorities. The shocking imagery of "hating" one's family and even one's own life is a form of ancient Near Eastern hyperbole. It doesn't mean literal, emotional hatred, but rather a call to place devotion to Christ absolutely above all earthly relationships and personal self-preservation. Nothing—not family, possessions, or even one's own life—can compete with the primary loyalty owed to God.
​Jesus uses the parables of the tower builder and the warring king to illustrate that discipleship must be a well-calculated, all-in commitment. One must count the cost before beginning the journey. The "cost" is defined as carrying one's cross—accepting the potential for suffering, self-denial, and ultimate sacrifice—and "giving up all his possessions," which signifies renouncing the ultimate claim of self-ownership and worldly security. Being a disciple means finishing the work, not just starting it.

​Question for Reflection
​What specific "possessions" (which could be material items, cherished relationships, personal ambitions, or comfortable habits) am I currently unwilling to "give up" or place second to my commitment to follow Christ, and how does this reluctance prevent me from fully carrying my cross?

​Short Prayer
​Heavenly Father, 👑
Grant me the courage to count the true cost of following your Son, Jesus. Help me to reorder my loves and loyalties so that my devotion to you stands above all others. Give me the strength to embrace my cross daily and surrender my attachments, that I may be a faithful disciple who finishes the journey. Amen. 🙏

Comments

Popular posts from this blog

Difficult for the rich to enter for God's kingdom

Gospel Matthew 19:23-30 It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven Jesus said to his disciples, ‘I tell you solemnly, it will be hard for a rich man to enter the kingdom of heaven. Yes, I tell you again, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.’ When the disciples heard this they were astonished. ‘Who can be saved, then?’ they said. Jesus gazed at them. ‘For men’ he told them ‘this is impossible; for God everything is possible.’     Then Peter spoke. ‘What about us?’ he said to him ‘We have left everything and followed you. What are we to have, then?’ Jesus said to him, ‘I tell you solemnly, when all is made new and the Son of Man sits on his throne of glory, you will yourselves sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for ...

His name is John

Gospel Luke 1:57-66,80 'His name is John' The time came for Elizabeth to have her child, and she gave birth to a son; and when her neighbours and relations heard that the Lord had shown her so great a kindness, they shared her joy.     Now on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, but his mother spoke up. ‘No,’ she said ‘he is to be called John.’ They said to her, ‘But no one in your family has that name’, and made signs to his father to find out what he wanted him called. The father asked for a writing-tablet and wrote, ‘His name is John.’ And they were all astonished. At that instant his power of speech returned and he spoke and praised God. All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. All those who heard of it treasured it in their hearts. ‘What will this child turn out to be?’ they wondered. And indeed the hand of the Lord...

Answer to the parable of the Sower

Gospel Matthew 13:10-17 Prophets and holy men longed to hear what you hear The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled: You will listen and listen again, but not understand, see and see again, but not perceive. For the heart of this nation has grown coarse, their ears are dull of hearing, and they have shut their eyes, for fear they should see with their eyes, hear with their ears, understand with their heart, and be converted and be healed by me. ‘But happy are your eyes because they see, your ears because they...