Skip to main content

Commandment of God comes first


Gospel
Mark 7:1-13
You get round the commandment of God to preserve your own tradition
The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service,
while their hearts are far from me.
The worship they offer me is worthless,
the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ And he said to them, ‘How ingeniously you get round the commandment of God in order to preserve your own tradition! For Moses said: Do your duty to your father and your mother, and, Anyone who curses father or mother must be put to death. But you say, “If a man says to his father or mother: Anything I have that I might have used to help you is Corban (that is, dedicated to God), then he is forbidden from that moment to do anything for his father or mother.” In this way you make God’s word null and void for the sake of your tradition which you have handed down. And you do many other things like this.’

Reflection**

- This passage invites us to examine how human traditions can overshadow the deeper commandment to love and honor God and our neighbor. The Pharisees cling to ritual purity while neglecting the spirit of the law—justice, mercy, and faithfulness. Jesus challenges us to align our practices with God’s heart, ensuring that our rules serve people rather than imprison them. True worship flows from a transformed heart, not merely from external observance. When we justify our own traditions at the expense of caring for others—especially family—we risk emptying God’s word of its life and power. May our rituals become pathways that lead us toward compassion, integrity, and a fuller obedience to God.

Question for reflection

- In what area of my life might I be following a tradition or habit that helps me feel righteous but hindering love, mercy, or justice toward others?

Comments

Popular posts from this blog

The kingdom of God is among us

Gospel Luke 17:20-25 The kingdom of God is among you Asked by the Pharisees when the kingdom of God was to come, Jesus gave them this answer, ‘The coming of the kingdom of God does not admit of observation and there will be no one to say, “Look here! Look there!” For, you must know, the kingdom of God is among you.’     He said to the disciples, ‘A time will come when you will long to see one of the days of the Son of Man and will not see it. They will say to you, “Look there!” or, “Look here!” Make no move; do not set off in pursuit; for as the lightning flashing from one part of heaven lights up the other, so will be the Son of Man when his day comes. But first he must suffer grievously and be rejected by this generation.’ Short Reflection In this passage, Jesus redirects a fundamental human and religious question: "When?" The Pharisees are looking for a timetable, a visible political or cosmic event. Jesus' answer is startling. He says the Kingdom of God is...

The Virgin will conceive and give birth to a Son

Gospel Matthew 1:18-23 How Jesus Christ came to be born This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet: The virgin will conceive and give birth to a son  and they will call him Emmanuel, a name which means ‘God-is-with-us.’ L Reflection God’s presence with us often comes in unexpected ways, inviting us...

No respect for Christ or John

Gospel Matthew 11:16-19 They heed neither John nor the Son of Man Jesus spoke to the crowds: ‘What description can I find for this generation? It is like children shouting to each other as they sit in the market place: “We played the pipes for you, and you wouldn’t dance; we sang dirges, and you wouldn’t be mourners.” ‘For John came, neither eating nor drinking, and they say, “He is possessed.” The Son of Man came, eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom has been proved right by her actions.’ Short Reflection Jesus paints a picture of a generation that refuses to be pleased, not because the message is flawed, but because their hearts are closed. They found fault with John the Baptist's asceticism, calling him possessed, and they find fault with Jesus' approachability, calling him a glutton. The problem is not the style of the messenger, but the unwillingness of the audience to respond to...