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01 The sending of the 72 disciples

Gospel Luke 10:1-12 Your peace will rest on that man The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit. He said to them, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest. Start off now, but remember, I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals. Salute no one on the road. Whatever house you go into, let your first words be, “Peace to this house!” And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house. Whenever you go into a town where they make you welcome, eat what is set before you. Cure those in it who are sick, and say, “The kingdom of God is very near to you.” But whenever you enter a to...
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30 Don't doubt in following Christ

Gospel Luke 9:57-62 'I will follow you wherever you go' As Jesus and his disciples travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’     Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’     Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’  Reflection This passage highlights the radical nature of Christian discipleship. Jesus does not offer a path of comfort or convenience; instead, He calls for a total reordering of our priorities. Each encounter reveals a common human tendency: t...

29 Nathanial

Gospel John 1:47-51 You will see heaven laid open, and the Son of Man When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael. ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’ Reflection In this encounter, Jesus reveals His divine omniscience by seeing Nathanael’s heart and history before they even meet. By calling him an Israelite "incapable of deceit," Jesus affirms Nathanael’s integrity and transparency. Nathanael’s sudden realization that he is fully known by God leads to a powerful confessio...

28 The Good Son

Gospel Luke 9:46-50 The least among you all is the greatest An argument started between the disciples about which of them was the greatest. Jesus knew what thoughts were going through their minds, and he took a little child and set him by his side and then said to , ‘Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me. For the least among you all, that is the one who is great.’     John spoke up. ‘Master,’ he said ‘we saw a man casting out devils in your name, and because he is not with us we tried to stop him.’ But Jesus said to him, ‘You must not stop him: anyone who is not against you is for you.’  Reflection  The disciples’ argument reveals a universal human struggle: the desire for status and recognition. Jesus subverts this worldly ambition by elevating a child—a symbol of the powerless and "least" in society. He teaches that true greatness is not found in rank, but in the humility of...

27 Do the Father’s will

Gospel Matthew 21:28-32 Tax collectors and prostitutes are entering the kingdom of God before you Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’ ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’  Reflection Jesus challenges us to look beyond outward piety to the reality of our hearts. The parable of the two sons e...

26 Only Christ can reveal

Gospel Luke 9:43-45 They were afraid to ask him what he meant At a time when everyone was full of admiration for all he did, Jesus said to his disciples, ‘For your part, you must have these words constantly in your mind: “The Son of Man is going to be handed over into the power of men.”’ But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said.  Reflection In the wake of miraculous healing, while the crowds were swept up in awe, Jesus spoke a sobering truth: glory is inseparable from sacrifice. He urged His disciples to keep His impending betrayal "constantly in mind," yet they remained in the dark. Their silence was born of fear—a fear that asking for clarity might confirm a reality they weren't ready to face. Like the disciples, we often prefer a God of power over a God who suffers. We hesitate to ask deep questions when the answers mi...

25 Peter the rock

Gospel Luke 9:18-22 'You are the Christ of God' One day when Jesus was praying alone in the presence of his disciples he put this question to them, ‘Who do the crowds say I am?’ And they answered, ‘John the Baptist; others Elijah; and others say one of the ancient prophets come back to life.’ ‘But you,’ he said ‘who do you say I am?’ It was Peter who spoke up. ‘The Christ of God’ he said. But he gave them strict orders not to tell anyone anything about this.     ‘The Son of Man’ he said ‘is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’  Reflection In this passage, Jesus moves the conversation from public opinion to personal conviction. While the crowds see Him through the lens of history—as John the Baptist or Elijah—Peter recognizes His true identity: "The Christ of God." However, Jesus immediately clarifies that His messiahship is not defined by wor...